This debate centers on whether Mormonism should count as Christian, with the confirmed references used mainly to challenge LDS claims about Christian identity, Joseph Smith's prophetic authority, and distinctive Mormon teaching about God, scripture, and race.

Main themes

LDS scripture is repeatedly cited to argue that Mormonism treats other churches as corrupt rather than as fellow Christian bodies.
Several Doctrine and Covenants passages are used to frame Joseph Smith as a failed prophet.
A smaller set of biblical references supports disputes about textual corruption, the meaning of the word Christian, and the interpretation of blackness language.
Later audience questions shift part of the debate toward Mormon teaching on race and the interpretation of scripture.

Source types used

Bible: Used in a supporting role, especially through Genesis, Job, and Acts 11:26.
LDS scripture: The dominant source family, especially First Nephi 13, Doctrine and Covenants 87, Doctrine and Covenants 111, Doctrine and Covenants 114, and the Book of Mormon.
LDS teaching: The King Follett discourse is used to argue that Mormon teaching about God differs from historic Christian doctrine.
Quran: No confirmed Quran citations were extracted from the final reference set.
Hadith: No confirmed hadith citations were extracted from the final reference set.

Notable patterns

The non-LDS side relies heavily on LDS sources themselves rather than only on outside criticism.
First Nephi 13 appears more than once because it is reused in separate exchanges about apostasy and the status of other churches.
The confirmed references cluster into a few concentrated disputes instead of being spread evenly across the debate.
Most references are used polemically or explanatorily rather than in a detailed verse-by-verse exegesis.