Calling ALL Muslims: Can You Answer The Islamic Dilemma?!

Cited as a main Muslim proof-text about the Quran being a 'guardian/criterion' over earlier scripture; the panel argued its wording does not teach textual corruption of the Tora...

Repeatedly cited as the standard fallback verse Muslims use to argue scriptural corruption; the panel later argued it refers to people writing another book and falsely attributi...

Named as a tafsir source for the meaning of 'muhaymin' in Quran 5:48; cited to support readings such as preserver, witness, or confirmer rather than a corruption-correcting text...

Appealed to as the strongest single Quranic passage for the 'Islamic dilemma': Jews are sent back to the Torah, Christians to the Gospel, and the Quran is discussed in relation ...

Cited to argue that Muhammad is supposed to be found written in the Torah and Gospel available to Jews and Christians, so the Quran is affirming scriptures extant in the 7th cen...

Used to argue that Christians are commanded to judge by the Gospel they possess, reinforcing the claim that the Quran affirms their scripture rather than declaring it textually ...

Cited as part of the claim that the Quran tells People of the Book in Muhammad's time to uphold their own revelations, not discard them as corrupted.

Used to argue that the Quran condemns believing only part of prior revelation, so Muslim attempts to affirm only 'uncorrupted parts' of earlier scripture conflict with the Quran...

Mentioned as the chapter teaching confession of Jesus as Lord and belief in his resurrection for salvation; used to explain Christian conversion and assurance of salvation.

Cited to say all things were created through Jesus and that he has always known the seeker; used devotionally to present Jesus as divine and personally involved.

Quoted to explain that Christ died for sinners while they were still in sin; used to comfort a Muslim caller and explain atonement and grace.

Cited by a Muslim caller as proof of corruption; the hosts argued it speaks of hard-hearted people distorting or forgetting revelation, not the text of the Torah itself being co...

Used to interpret Quran 5:13 as corrupt understanding and misinterpretation rather than textual corruption of scripture.

Cited because it uses the same 'distort words' language with tongue-twisting; used to argue the Quran's corruption language is verbal/interpretive, not textual.

Quoted to encourage a convert facing family rejection, emphasizing that those who leave family for Jesus and the gospel gain a greater family and eternal life.

Used to argue that Jews in Muhammad's time still had the Torah and were told to judge by it, which undercuts claims that the Quran teaches the Torah was already textually corrup...

Cited as the verse Muslims usually read as denying Jesus' crucifixion; discussed as a text some Muslims reinterpret so as not to contradict the Bible.

Cited as a Quran verse that sounds like it affirms Jesus' death, and thus is used by some Muslims to harmonize the Quran with the crucifixion rather than deny it.

Used to interpret Quran 2:79 as referring to Jews writing another book from their own interpretation, not to rewriting the Torah itself.

Raised in a question about whether the Arabic implies Allah and the Messiah are both taken as lords; used in a discussion of worship language and shirk.

Mentioned as a Quran verse Muslims use by reading Jesus' future death and resurrection into it; the panel said its wording naturally sounds like death followed by resurrection.

Mentioned in response to a question about violent imagery; explained as an imprecatory psalm calling for divine justice against Babylon, not a command for Israel to do it.

Named as a common Muslim objection because it says the Gospel was given to Jesus; the hosts said Muslims misuse it to deny that Christians possess the Gospel affirmed by the Quran.

Named as another common Muslim objection; the hosts' point was that it concerns recitation/tongue-distortion, not textual corruption of the biblical books.