Can Muslims FINALLY Solve This Dilemma? | Live Debates

Cited in response to a superchat to claim a hadith teaches that a man in paradise receives wives, including women taken from the people of hell; used as a moral critique of hadi...

Used to argue that, by the Quran's own logic, if Allah had a son then that son would be worthy of worship; the speakers applied this to Jesus' sonship and worship.

Cited as a promise that Allah would protect Muhammad from people; used to argue Muhammad's later poisoning showed a failed prophecy or failure in his mission.

Used to argue that if Muhammad fabricated revelations, Allah would sever his aorta; the speakers connected this to Muhammad's reported death and treated it as evidence against h...

Quoted to say that when uncertain, one should ask the people of the reminder/book; used to direct listeners back to prior scripture and its custodians.

Used to argue that, by Torah standards, a person who delivers a revelation not from God is a false prophet worthy of death; applied directly to Muhammad.

Cited to explain a partial hardening of Israel and a future opening of Jewish eyes to Jesus; used in response to why many Jews did not accept Christ.

Quoted as a prophecy of the Messiah suffering for others' sins, dying, and then seeing his offspring/prolonging his days; used to defend Jesus' atoning death and resurrection.

Used as a messianic prophecy of crucifixion details, public mockery, and later vindication; also connected to Jesus quoting its opening line from the cross.

Read to show the crucifixion narrative fulfilling Psalm 22 through the soldiers dividing Jesus' garments and casting lots for his clothing.

Quoted to explain that Jesus' death would bear fruit, supporting the claim that Isaiah 53's 'offspring' refers to spiritual offspring rather than biological children.

Quoted to show Jesus calling his disciples 'little children'; used to support the interpretation of Messiah's 'offspring' as followers/disciples.

Cited to argue that 'sealing vision and prophecy' applies to Jesus rather than Muhammad, undermining Islamic claims about Muhammad as the final prophet.

Mentioned as a place where the word of God appears visibly; used to argue for the personhood of the divine Word in the Old Testament.

Read for 'let us make man in our image'; used to argue for plurality within God already in the opening of the Torah.

Cited as teaching that the Word was with God, was God, and became flesh; used to identify Jesus as the incarnate divine Word.

Appealed to in order to show that the Quran itself says Allah revealed the Torah and the Gospel; used to press the Islamic dilemma about affirming prior scripture.

Repeatedly cited by Muslims as proof of textual corruption, but the hosts used it to argue the verse only speaks of misrepresenting scripture 'with their tongues,' not corruptin...

Cited to argue that no one can change Allah's words; used against the claim that the Torah or Gospel were textually corrupted.

Used to argue that Jews and Christians have no ground to stand on unless they uphold the Torah, Gospel, and what was revealed to them; cited as another affirmation of prior scri...

Quoted to argue that Muhammad was supposedly found written in the Torah and Gospel that Jews and Christians possessed; used to show those scriptures were written and extant in M...

Cited as a report where Muhammad says knowledge can vanish even while scripture remains, and specifically notes that Jews and Christians have the Torah and Gospel; used to argue...

Quoted to say Christians must judge by what Allah revealed in the Gospel; used as a central text for the Islamic dilemma since that Gospel teaches things the Quran denies.

Quoted by a guest as proof of corruption, but discussed by the hosts as referring to people writing something else and falsely attributing it to Allah rather than altering the b...

Used to argue that the Quran condemns believing only part of scripture and rejecting the rest; employed against the Muslim claim that only some biblical passages remain valid.

Appealed to by a Muslim caller as another corruption proof-text; the hosts argued it refers to hearing and distorting Allah's words, not textual corruption of the Bible.

Used to argue Jews are told to judge by the Torah they possess, reinforcing the claim that the Quran treats the Torah as authoritative rather than lost or corrupted.

Read near the end to show the Quran says it confirms what the Jews have and that they recite the scripture; used to reinforce that their book was present and authoritative.

Mentioned in a superchat and explained as showing Allah made Jesus' followers superior; used to argue that if the Injil was lost, Allah would have failed in that promise.