MIRACULOUS LIVESTREAM: MULTIPLE Muslims Are Coming To Christ!

The host cited this hadith to argue that Islamic sources portray Allah as visible and even coming in a form or shape people recognize, pushing back against the Muslim guest's cl...

A Muslim guest referenced this chapter to describe the Injil as the good news of salvation and to connect that concept to Jesus' message.

A Muslim guest appealed to this verse as supposed evidence that the Qur'an confirms a promise found in the Torah and Gospel about martyrdom, to defend the idea of an Injil disti...

The host cited this hadith to argue that early Muslims treated the Gospel being read by Ethiopians as the word of God, challenging the claim that the Gospel available in Muhamma...

The host invoked this verse to accuse Muslims of selectively accepting only the parts of prior scripture that fit Islam while rejecting the rest, applying the principle to the G...

The host referenced this psalm when counseling a new convert to stay pure and steadfast by meditating on God's word daily.

The host used the father's words, 'I believe; help my unbelief,' to encourage a spiritually torn listener that he could come to Jesus honestly even while struggling with lingeri...

The host used this passage to answer whether the Old Testament ever calls God 'Father,' showing that father-language predates the New Testament.

This verse was paired with Deuteronomy 32:6 to show that the Old Testament explicitly refers to God as Father.

The host cited this as Old Testament evidence that the Son is identified in divine terms, part of his argument that Father, Son, and Spirit are all present in the Old Testament.

The host cited this text to argue that the Spirit speaks as God in the Old Testament, supporting the Spirit's deity in a trinitarian reading.

This verse was discussed to clarify that the 'Spirit of the Lord' is one Spirit described by multiple qualities, not many separate spirits.

The host read this invitation of Jesus to tell a seeking Muslim that Christ calls the weary to himself, gives rest, and carries the burden for those who come to him.

The host used this prophecy of a virgin bearing a son called Immanuel to argue that the Old Testament specifically anticipates Jesus' birth and identity.

This prophecy was cited to show that the Messiah would come from Bethlehem, matching Jesus' birthplace.

The host read this passage to argue that the Messiah would arise from Jesse's line, be filled with the Spirit, and judge with righteousness, which he said fits Jesus.

This text was used to argue that the promised righteous branch from David who reigns as king and is called 'The Lord is our righteousness' points to Jesus as Messiah.

The host used this psalm as a major messianic prophecy, arguing that its language about mockery, pierced hands and feet, and divided garments matches Jesus' crucifixion.

This crucifixion passage was cited to show Jesus explicitly quoting Psalm 22 on the cross, linking his death to that messianic psalm.

The host used this text about soldiers dividing Jesus' garments and casting lots to argue that Psalm 22 was fulfilled in the crucifixion narrative.

The host treated this chapter as a decisive prophecy of Jesus' atoning death, emphasizing the servant being pierced for others' transgressions and bearing their iniquities.