Muslims Bring Your Arguments! | Live Debates

Used to argue that even the undisputed ending of Mark already contains the empty tomb and resurrection announcement, while distinguishing that verses 9-20 are the disputed longe...

Used to argue that even the undisputed ending of Mark already contains the empty tomb and resurrection announcement, while distinguishing that verses 9-20 are the disputed longe...

Cited to compare two Quranic birth-annunciation accounts for Mary—one mentioning angels and the other the Spirit—in order to discuss whether the accounts can be harmonized or ar...

Cited to compare two Quranic birth-annunciation accounts for Mary—one mentioning angels and the other the Spirit—in order to discuss whether the accounts can be harmonized or ar...

Cited to argue that Jesus claims divine prerogatives such as giving eternal life, raising the dead, and judging humanity.

Used alongside John 10 to argue that Jesus presents himself as the eschatological judge who separates the righteous from the wicked.

Used to argue that the Quran denies only that the Jews killed/crucified Jesus, not necessarily the broader historical crucifixion by the Romans.

Cited for the claim that the Quran says Allah would cause Jesus to die and then raise him, supporting the guest's concession that the crucifixion may fit the Quran better than c...

Read as a messianic prophecy to argue that the suffering servant is distinct from Israel, is pierced for others' sins, and supports Jesus' atoning death.

Read as a messianic prophecy to argue that the suffering servant is distinct from Israel, is pierced for others' sins, and supports Jesus' atoning death.

Cited in dispute over textual corruption; the host argued this verse condemns people for writing false texts and claiming divine authority, rather than teaching that the Torah/G...

These verses were cited to argue that the Quran affirms the Jewish and Christian scriptures existing in Muhammad's day and expects people to believe and judge by them.

These verses were cited to argue that the Quran affirms the Jewish and Christian scriptures existing in Muhammad's day and expects people to believe and judge by them.

These verses were cited to argue that the Quran affirms the Jewish and Christian scriptures existing in Muhammad's day and expects people to believe and judge by them.

These verses were cited to argue that the Quran affirms the Jewish and Christian scriptures existing in Muhammad's day and expects people to believe and judge by them.

These verses were cited to argue that the Quran affirms the Jewish and Christian scriptures existing in Muhammad's day and expects people to believe and judge by them.

Used in a Greek-word argument to claim that 'know' can mean 'make known/declare,' defending Jesus' divinity against the objection that he did not know the hour.

Used to argue against the claim that Allah simply forgives Muslims with no substitution, since this hadith says a Jew or Christian is placed in hell in a Muslim's stead.

Cited by a Muslim guest in an attempt to show that Jesus taught monotheism consistent with Islam.

Cited to argue that Allah's names and descriptions must not be altered, so calling Allah 'Father' would be an impermissible deviation from how Allah identifies himself.

These passages were compared to answer an alleged contradiction in Paul's Damascus-road accounts, arguing the companions heard a sound/voice without understanding it and saw the...

These passages were compared to answer an alleged contradiction in Paul's Damascus-road accounts, arguing the companions heard a sound/voice without understanding it and saw the...

Cited in a superchat to allege an internal Quranic contradiction between six-day creation and instant creation by divine command.

Cited in a superchat to allege an internal Quranic contradiction between six-day creation and instant creation by divine command.

Cited in a superchat to allege contradiction over whether evil comes from Allah or from human beings.