Muslims, Why Aren't You Christian? | Live Debates w/ @Fearless_truth

Referenced as a slogan about 'fearing disobedience' and striking, to mock or criticize Islam's teaching on disciplining wives.

Cited as a supposed scientific statement that the sun and moon have orbits, offered as evidence that the Quran contains advanced astronomical knowledge.

Quoted to argue that Muhammad taught the sun sets in a spring of warm water, undermining the claim that Islamic sources are scientifically accurate about the sun's motion.

Quoted ('eye has not seen...') to argue that a saying later found in Islamic tradition was already present in earlier Christian scripture, supporting a plagiarism/borrowing char...

Quoted as Muhammad relaying from Allah the same 'eye has not seen...' wording, and used to argue he borrowed language already found in 1 Corinthians.

Quoted about a wounded prophet saying 'forgive my people,' and used to argue Muhammad echoed an earlier gospel saying rather than delivering a new revelation.

Quoted ('Father, forgive them...') as the earlier gospel source allegedly echoed by Sahih Bukhari 6929, to argue Islamic tradition depends on and thus implicitly affirms the cru...

Raised as a moral/legal objection to biblical law on proving virginity and punishing sexual misconduct, as a reason a Muslim guest rejected Christianity.

Cited to claim Jesus foretold Ahmad/Muhammad, as a reason for preferring Islam over Christianity.

Quoted ('I will ask the Father...') to rebut the claim that Muhammad is the promised helper, since the passage says the Father sends that figure.

A Muslim participant cited this verse number while trying to argue that Islam rejects Allah having a father, in response to John 14's 'Father will send' language.

Quoted to identify the promised helper explicitly as the Holy Spirit who would remind the disciples of Jesus' words, not Muhammad.

Cited to argue Jesus distinguishes his will from the Father's will, in an attempt to challenge Christian claims about Christ's divine status.

Cited alongside Matthew 26:39 to argue Jesus has a distinct will and therefore is not fully divine in the Christian sense.

Quoted ('the Word became flesh') in debate over incarnation and whether the divine fullness dwelling bodily in Jesus implies true divine-human union.

Quoted to argue that Muhammad taught Allah will appear in a form/shape on the day of resurrection, which was used against a Muslim objection that God appearing in a form would b...

Cited ('where two or three gather...') to argue Jesus claimed an omnipresent role, supporting the case that the Synoptics also present him as divine.

Cited to argue that the Messiah/Christ participated in creating all things, supporting Christ's preexistence and divinity.

Cited for 'let us make man in our image' to argue that God's own self-reference is plural and supports a multi-personal understanding of Yahweh.

Cited ('I am Yahweh... alone... by myself') to argue that creation was performed solely by Yahweh, and thus any other creator figure mentioned in scripture must share Yahweh's i...

Cited ('by the word of Yahweh... by the breath/spirit of his mouth') to argue that God's Word and Spirit are active in creation, supporting a tri-personal reading of the Old Tes...

Cited from the Septuagint as a lexical parallel to argue that a Greek verb can mean 'make known/declare' rather than simply 'know,' in defense of Christian interpretation of Jes...