The Trinity Is Biblical And Islam Is False! | Live Debates

Cited as the key text in the debate over whether Jesus 'does not know' the hour, with the host arguing the verse can mean not making it known rather than lacking divine knowledge.

Quoted ('Now I know that you fear God') to support the semantic argument that 'know' can mean make known or bring into manifestation, paralleling the Mark 13:32 discussion.

Cited to identify the Comforter/Spirit of truth explicitly as the Holy Spirit, against the suggestion that Jesus was predicting some later human figure.

Quoted ('God is not a man, that he should lie') to rebut the claim that God is by nature a physical male or merely a humanlike being.

Used to argue that 'firstborn of all creation' means supremacy/preeminence, not that Christ was the first created being; verse 16 was then used to say Christ created all things.

Invoked to define Jesus as the eternal Word who was God and through whom all things were made, answering the question of what makes Jesus divine.

Raised as an objection because Jesus prays in Gethsemane; the host answered that prayer to the Father does not negate the Son's divinity because the persons are distinct.

Quoted ('God is spirit') in a modalist exchange; the host used it to distinguish spirit-language from personhood claims and deny that the Son is merely the Father's body.

Used to argue that the Son existed before creation and was the agent through whom God made the universe, proving the Son preexisted the incarnation.

Alluded to through the titles 'Mighty God' and 'Everlasting Father/Father of eternity' to argue the promised Son is divine without collapsing the Son into the person of the Father.

Read to show Jesus distinguishes himself from the Father as two witnesses/judges, refuting the claim that Jesus simply is the Father in a modalist sense.

Quoted by a Muslim participant ('If you love me, keep my commandments') to argue continuity between Jesus and Mosaic-style obedience; the host treated it as part of the larger c...

Quoted ('Hear, O Israel, the Lord our God is one') to argue prophetic continuity around monotheism from Moses onward.

Appealed to by the Muslim side as the Quranic denial of the crucifixion; the host used it as evidence that the Quran contradicts prior biblical revelation about the Messiah's su...

Invoked as the first Torah promise of the Messiah, with the 'seed of the woman' and bruising imagery used to argue the suffering Messiah theme begins in Genesis.

Cited as a major prophecy that the Messiah would be despised, pierced, and bear others' sins, directly supporting the Christian case for Jesus' suffering and atonement.

Used to argue that aspects of God's nature are 'clearly seen' in creation; it came up in debate over whether the Trinity can be understood or must simply be accepted.

Quoted to frame the Muslim claim that rejection of Islam leads Jews, Christians, and polytheists to hell, which the host used to argue Islam should therefore be crystal clear if...

Quoted to argue the Quran tells Jews not to believe only part of their scripture while rejecting the rest; this was used to challenge the Muslim corruption narrative about prior...

Quoted to argue Muhammad is told to verify doubts by consulting those who read the earlier scriptures, so the earlier scriptures function as a check on the Quran rather than the...

Used to show that the Angel of the Lord appears in the bush yet the speaker is identified as God, supporting plurality within the identity of Yahweh in the Old Testament.

Cited to point out that the Spirit of God is present and active at creation, adding a third divine person to the host's Old Testament trinitarian argument.

Quoted as Jesus' baptismal formula to argue he explicitly placed the Father, Son, and Holy Spirit together under one divine name, teaching a triune understanding of God.

Cited from a superchat as the Muslim prooftext about twisting words; the host used it to argue Muslims themselves 'twist' the Quran by reinterpretation, undermining their corrup...

Recommended as the single chapter to answer Hebrew Israelite claims, because it describes Gentiles being grafted into the covenant people while unbelieving branches are cut off.

Quoted to argue the Quran makes Allah sound dependent on a consort to have a son; the host used it as an internal critique of Islamic theology.

Quoted from Sahih Muslim to argue Islam teaches Jews or Christians can serve as a Muslim's substitute from hellfire; the host used it polemically to say Islam still has others b...

Quoted by the host to show Jesus claimed preexistent glory with the Father before the world existed, supporting Christ's eternal divine status.

Raised by a Muslim participant as a response to Quran 6:101, comparing Jesus to Adam; the host argued it only addresses creation, not the separate question of what Allah would n...