Why Should I Be Muslim?? | Live Debates

Quoted as a detailed prophecy matching the crucifixion narrative: mockery, pierced hands and feet, thirst, and gambling for garments, to argue Jesus fulfilled prophecy rather th...

Quoted as a detailed prophecy matching the crucifixion narrative: mockery, pierced hands and feet, thirst, and gambling for garments, to argue Jesus fulfilled prophecy rather th...

Quoted as a detailed prophecy matching the crucifixion narrative: mockery, pierced hands and feet, thirst, and gambling for garments, to argue Jesus fulfilled prophecy rather th...

Cited in the argument that Allah is described as being 'on the straight path,' which the host contrasted with Jesus being the path itself.

Used by a Muslim guest to argue John the Baptist prepared the way/path for Jesus, challenging the host's claim that Jesus is uniquely the path while Allah is merely on it.

Brought up in the dispute over circumcision to argue Paul was opposing reliance on circumcision and law for justification; the Muslim opponent tried to use the same passage to c...

Quoted to argue that uncircumcised people cannot enter God's sanctuary, as part of a challenge to Paul's treatment of circumcision.

Used to argue that Zechariah and Elizabeth were called righteous because they walked blamelessly in God's commandments, challenging the idea that law-keeping has no role in righ...

Read to support the claim that blood is given on the altar to make atonement, so sacrificial blood is central to forgiveness/atonement in the Old Testament.

Used by the Muslim caller to argue that repentance and righteousness can avert judgment without blood sacrifice, in a debate over whether forgiveness requires atonement.

Cited to identify the 'prince forever' in Ezekiel's restoration passage, setting up the later argument about temple sacrifices in the messianic age.

Quoted to argue that in the messianic age the prince still offers a sin offering for himself and the people, challenging the claim that Christ's atonement ended sacrificial need.

Cited sarcastically after a Muslim guest admitted multiple creators, using the Qur'anic warning 'do not say three' against the guest's own formulation.

Quoted to rebut a Muslim who said Allah could be Jesus' father 'in a sense'; the host used it to show the Qur'an condemns saying Jesus is the son of Allah.

Cited to say that even figurative claims that Jews or Christians are God's children are rejected in the Qur'an, against the guest's appeal to figurative fatherhood.

Used to argue that the Qur'an treats sonship as requiring a mate, so Allah's inability to have a son without one was presented as a theological problem.

Read as a prophecy that the Messiah would bear sins and be wounded for transgressions, forming part of the case that Christ's suffering and atonement were foretold beforehand.

Quoted as Jesus' own summary that the Law, Prophets, and Psalms foretold his suffering, resurrection, and the preaching of forgiveness, to show continuity between Old Testament ...

Used repeatedly as the Qur'anic denial of Jesus' crucifixion, contrasted with biblical prophecy and historical testimony to argue Islam contradicts both revelation and history.

Cited to argue Muhammad bought one slave in exchange for two black slaves, used against the claim that Christianity uniquely brought racialized slavery to Africans.

Cited because the host challenged the Islamic claim that Muhammad is mentioned in previous scripture; he argued the verse makes that claim but the Gospel manuscripts do not cont...

Quoted to argue Muhammad forbade for himself what Allah had made lawful, which the host used to claim Muhammad took for himself a divine prerogative over law.

Raised in a superchat as a possible challenge that the Qur'an says David was given the Psalms, used to question Qur'anic accuracy about the composition/authorship of the Psalms.