Will The Quran ESCAPE This Dilemma?? | Live Debates @Jai & DOC reloaded

Cited to argue that the Quran tells Jews to believe in what Allah revealed because it confirms what is already with them, forming part of the Islamic dilemma about the Bible's s...

Used as a key proof-text that the Quran confirms the scripture the People of the Book possess, not merely a lost original, in order to press the Islamic dilemma.

Disputed in discussion: a Muslim caller claimed it means the Quran judges 'between the books,' while the hosts argued it instead speaks about judging people and guarding prior r...

Quoted to support the reading of Quran 5:48 as Muhammad judging between people, not 'between the books,' and thus not a warrant for dismissing prior scripture.

Raised in discussion of the Sabbath to show the Quran refers to the Sabbath tradition while the speakers argue Islam denies the biblical idea behind it.

Used to argue that the Quran denies God 'rested' after creation by reframing rest as tiredness, creating tension with the biblical Sabbath background.

Cited as part of Surah 5's sequence showing that Jesus was given the Gospel as guidance and light that confirms the Torah, supporting the claim that the Quran affirms prior scri...

Discussed in detail because it commands the People of the Gospel to judge by what Allah revealed in it, which the hosts use to argue for the Gospel's continuing authority.

Used for the historical setup in which Jews come to Muhammad for judgment even though they have the Torah, showing the Quran criticizes them for not following their own scripture.

Listed as another Surah 5 text supporting the claim that the People of the Book are expected to uphold their own revelation rather than treat it as corrupted.

Used to argue that the People of the Book 'have no ground to stand on' unless they uphold the Torah, Gospel, and what was revealed to them, reinforcing the Islamic dilemma.

Quoted to show that al-Furqan is not unique to the Quran, since Moses and Aaron are also said to have been given al-Furqan.

Used to argue that the harshest Quranic language about a scripture being made into parts is applied to the Quran itself, not to the Torah or Gospel, undercutting corruption clai...

Central to the argument that Allah condemns believing in only part of the Torah and rejecting the rest, which the hosts say directly contradicts the standard Muslim claim that o...

Raised by a Muslim caller as evidence for Islam via Surah al-Rum; the hosts challenged both the prophecy claim and the 'lowest land' apologetic.

Quoted to argue that Surah al-Rum was reportedly revealed after the Romans had already defeated the Persians, undercutting its use as a fulfilled prophecy.

Given as a core Islamic-dilemma text because it says Allah revealed the Torah and the Gospel before the Quran, framing them as genuine prior revelation.

Cited to argue that Jews and Christians can still find Muhammad written in the Torah and Gospel 'with them,' so those scriptures must still exist and be readable in Muhammad's t...

Used to argue that even Muhammad is told to consult those reading previous scripture if in doubt, implying those scriptures were available and trustworthy enough to check his me...

Listed as support for the claim that no one can change Allah's words, which the speakers use against the idea that the Torah and Gospel were textually corrupted.

Cited with 18:27 to argue that Allah's words cannot be altered, so Islamic claims of Torah/Gospel corruption conflict with the Quran's own principle.

Brought up alongside Quran 21:48 to argue that al-Furqan can refer to earlier revelation and is not a title exclusive to the Quran.

Quoted from Ibn Abbas to define al-Furqan as a collective term for Allah's books, undermining the claim that Quran 3:4 must mean the Quran alone is the criterion over prior scri...

Brought in by a caller as a possible analogy for 'general confirmation,' asking whether Jesus' words there help explain Quranic language about confirming prior scripture.

Cited because a Muslim apologist used Jesus' 'three days and three nights' statement to challenge the crucifixion/resurrection timeline; the hosts answered by appealing to Semit...

Used as an OT example where 'three days' language includes action occurring on the third day, supporting the claim that Jesus' prediction uses ordinary Jewish inclusive reckoning.

Given as another saying of Jesus that he would rise 'on the third day,' to show the Gospels themselves use several equivalent ways to describe the resurrection timeframe.

Cited because Esther commands a fast for 'three days, night or day,' setting up an example used to explain the idiomatic time-counting behind Jesus' burial prediction.

Used with Esther 4:15-16 to show that after a 'three day, night or day' fast, Esther acts on the third day, not after a literal full three nights plus an extra day.

Used as another OT example where 'three days and three nights' corresponds to 'three days ago,' reinforcing that the phrase can denote a three-day span idiomatically.

Raised as a textual-criticism objection because the caller had heard the woman-caught-in-adultery passage is absent from the earliest manuscripts.

Raised by the caller as a verse he lacked an answer for regarding the Trinity; the hosts pointed him to an archived response defending Christ's divinity despite the verse.

Brought forward by a Muslim participant to argue Jews altered revelation; the hosts replied that the verse speaks about twisting words with the tongue, not rewriting the text.

Though the speaker miscited the surah number, the verse content was clearly Quran 5:13; it was used to claim textual corruption, while the hosts argued it refers to misinterpret...

Quoted to show that even Ibn Kathir explains the relevant corruption passages as corrupt understanding, interpretation, and practice rather than textual rewriting of scripture.

Used to argue that some People of the Book do not sell Allah's verses for a small price, implying a faithful community still possessed and followed genuine revelation.

Used to argue that Allah promised Jesus' followers would be made superior to disbelievers until the Day of Resurrection, supporting the survival of public Christianity rather th...

Read with 3:55 to stress that disbelievers would be punished in this world and the next, helping the hosts argue that the victorious Christian community in history must be the v...