NOBODY Can Debunk The Trinity Or Deity Of Christ...LIVE DEBATES with @Fearless_truth

Deuteronomy 13:3 in the Septuagint was cited to argue that the Greek verb for 'know' can mean 'reveal/make known,' so Jesus' statement about not knowing the hour was defended as...

Jesus' cry from the cross was linked to Psalm 22:1 to argue he was invoking a prophetic psalm about the crucifixion rather than denying his mission.

The phrase about the servant being 'a man acquainted with grief and sorrows' was invoked to explain Jesus' suffering on the cross as fulfillment of prophecy.

This verse was quoted by a Muslim caller ('the true and only God is the Father') as an objection to Jesus' deity; the response argued it speaks of divine nature, not exclusion o...

This saying of Jesus ('The Father is greater than I') was raised as an objection to Christ being the Most High; the response said it refers to position/manifestation, not lesser...

This contested Trinitarian text was quoted by a caller ('these three are one') to argue for unity while denying the Trinity; the hosts used it to press the reality of three-and-...

This messianic prophecy was cited to argue that the coming king from David is explicitly called 'Yahweh our righteousness,' supporting the deity of the Messiah.

This passage was brought up in debate over whether a messianic figure can bear divine titles; one side used it as a deity text, the other reinterpreted it as referring to Hezeki...

Daniel's Son of Man vision was cited to argue that one figure receives everlasting dominion and universal service, which the hosts used to support a divine messianic reading aga...

Daniel's Son of Man vision was cited to argue that one figure receives everlasting dominion and universal service, which the hosts used to support a divine messianic reading aga...

This verse was used to argue that the Son is the exact image of the Father's person, supporting both distinction of persons and unity of divine nature.

This text was paraphrased ('the fullness of deity dwelt in Christ bodily') to argue that Christ possesses the same full divine nature as the Father.

This passage was read to argue that the Spirit of Yahweh is identified as the God and Rock of Israel, supporting the Holy Spirit's deity.

Jesus' statement that no one comes to the Father except through him was discussed to show that mediatorial roles do not imply inferiority of nature.

This saying about the Father drawing people to the Son was used as a parallel to show mutual roles between Father and Son without implying one is less divine.

This passage was cited to argue that Christ existed in the form of God yet humbled himself by taking on flesh, supporting incarnation without loss of deity.

Genesis 1 was cited repeatedly for 'Let us make man in our image' to argue that God is not a solitary person but speaks plurally within the divine life.

This genealogy was cited to show lineage can continue through daughters, answering an objection that Jesus could not be Davidic through Mary.

This verse was cited by an agnostic/Jewish caller as a messianic prophecy Jesus allegedly did not fulfill; the hosts challenged the objection and its interpretation.

This verse was used against a Oneness/modalist view: the Spirit 'will not speak on his own authority' and 'will hear,' so the hosts argued the Spirit is personally distinct from...

This verse was cited to argue that Israel in the wilderness 'tested Christ' and were then destroyed by serpents, identifying Christ with the Lord of the Exodus story.

This wilderness account was paired with 1 Corinthians 10:9 to show that the one Israel tested and who sent the serpents was Yahweh, thereby supporting Christ's identity as Yahweh.

Paul's statement that the Rock following Israel was Christ was cited to place Christ in the wilderness narrative before the incarnation.

Moses' song calling Yahweh 'the Rock' was used to connect the Old Testament Rock with Paul's claim that 'the Rock was Christ.'