Used to argue that the people of the Book are told to stand on the Torah and Gospel, reinforcing the case that Islam presupposes their continuing validity.

Quoted again to argue that Allah commands Christians to judge by the Gospel, implying the Gospel remained authoritative rather than corrupted beyond use.

Quoted to argue that the Quran still directs Jews to the Torah in Muhammad's time, which the speaker treats as evidence against wholesale textual corruption.

Raised in a question to challenge Islam on why people of the Gospel are told to judge by it if the text was supposedly unusable.

Cited as the contrasting annunciation passage where a single spirit appears, as part of a dispute over whether differing details imply contradiction.

Quoted to argue that one Quran passage has multiple angels announcing Jesus' birth, setting up a comparison with another passage for an alleged internal tension.

Added as another crucifixion saying in order to argue that the Gospel narratives preserve inconsistent final statements from Jesus.

Paired with Matthew's crucifixion saying to support the claim that the Gospel passion narratives report different words from Jesus.

Quoted as one of the crucifixion sayings to argue that the Gospel accounts differ in detail and therefore conflict.

Referenced to continue the debate over repentance, justice, and whether Ezekiel leaves room for Christian claims about forgiveness and atonement.